2021
Tuesday, November 30, 2021
Magda Teter
Fordham University Campus Center, Weis Cinema 6:00 pm – 7:30 pm EST/GMT-5 The twentieth century, as scholar George M. Fredrickson has noted, brought both the “climax and retreat” of racism and antisemitism. The murder of six million Jews during World War II forced a reckoning with ideas that made this unprecedented crime possible and contributed to broader reconsideration of social and religious values dominating western society. It also forced, as the editor of Ebony would later write in the introduction to the special issue on “The White Problem in America” “a re-examination of the Christian faith which brought forth the idea that skin color was not a true measure of a man’s humanity.” This talk will seek to explain the modern rejection of equality of both Jews and Black people in the West by tracing Christianity’s claim to superiority that emerged in a theological context in antiquity but came to be implemented in a legal and political context when Christianity became a political power. I will argue that the Christian sense of superiority developed first in relation to Jews and then transformed to a racialized superiority when Europeans expanded their political reach beyond Europe, establishing slaveholding empires in the early modern period, culminating in the Holocaust and forcing an ongoing reckoning in the post-WWII era. Magda Teter is Professor of History and the Shvidler Chair of Judaic Studies at Fordham University. She is the author of Jews and Heretics in Catholic Poland (Cambridge, 2006); Sinners on Trial (Harvard, 2011), which was a finalist for the Jordan Schnitzer Prize; and Blood Libel: On the Trail of An Antisemitic Myth (Harvard, 2020), which won the 2020 National Jewish Book Award; and the forthcoming Enduring Marks of Servitude: Christianity’s Stamp on Antisemitism and Racism in Law and Culture. She has received fellowships from the John Simon Guggenheim Memorial Foundation, the Harry Frank Guggenheim Foundation, the Radcliffe Institute for Advanced Studies at Harvard University, and the Cullman Center for Scholars and Writers at the New York Public Library. In 2020-2021, Teter was the NEH Scholar-in-Residence at the Center for Jewish History. NOTE: These lectures are open to the public but all visitors to the Bard campus must register in advance and provide proof of vaccination by completing this form. Co-sponsored by The Hannah Arendt Center and The Center for the Study of Hate |
Friday, November 19, 2021
Chapel of the Holy Innocents 12:30 pm – 2:00 pm EST/GMT-5
A panel discussion with artists John Ruppert, Jean-Marc Superville Sovak and EH Media Corps member Nikki Goldberg. Facilitated by curator, Danielle O'Steen. This panel coincides with the closing of the 2021 Wilderstein Outdoor Sculpture Exhibition, which highlights the work of artists who experiment with not only unexpected materials but also curious scale and unfamiliar viewing modes as tools for creating new, site-responsive installations. Curated by Krista Caballero, Co-Director of the Center for Experimental Humanities at Bard College and Julia B. Rosenbaum, Associate Professor of Art History and Visual Culture at Bard College. Please note: all visitors to Bard campus must be fully vaccinated and wear a mask while inside. For questions, please contact: [email protected]. RSVP here: https://forms.gle/Qt52E52d8t4abamC6 |
Thursday, November 18, 2021
Online Event 12:00 pm – 1:00 pm EST/GMT-5
Peace is the goal for every country, community, and, hey, family. (See, we're funny here at BGIA.) In general, peace is the absence of war and violence. Through its work on the Global Peace Index and the Positive Peace Framework, the Institute for Economics and Peace takes peace and peace building further. It focuses on strengths not deficits and individual action on creating and sustaining positive societies. Join us on Thursday, November 18 at 12pm for an hour long Positive Peace Workshop. In this workshop, participants will learn how to better think about actions and approaches to creating peaceful societies. It will focus on policy, strategy, and implementation. If you're interested in conflict resolution, policymaking, and peace building, don't miss this virtual event. RSVP required. |
Friday, November 5, 2021
Panel I: Arts of Resistance, 10:00am - 12:00pm
Panel II: Systems and Power, 2:00pm - 3:30pm Finberg House Panel I: Arts of Resistance, 10:00am - 12:00pm Mie Inouye, “W.E.B. Du Bois on ‘The Art of Organization’” Rohma Khan, "Tipping Point: Immigrant Workers' Activism in the Taxi and Restaurant Industries" Jomaira Salas-Pujols, “Black Girl Refusal: "Acting Out" Against Discipline & Scarcity in Schools” Pınar Kemerli, “Muslim Nonviolence in an Age of Islamism: War-resistance and Decolonization in Turkey” Panel II: Systems and Power, 2:00pm - 3:30pm Rupali Warke, “The Zenana that incited war: Maharajpur, 1843” Lucas Pinheiro, “Data Factories: The Politics of Digital Work at Google and MTurk” Yarran Hominh, “The Problem of Unfreedom” |
Tuesday, November 2, 2021
Katherine Sorrels
University of Cincinnati Campus Center, Weis Cinema 6:00 pm – 7:30 pm EDT/GMT-4 This lecture series, held throughout the 2021-2022 academic year, will explore the ongoing phenomenon of antisemitism by examining its myriad historical contexts and relationships to other forms of prejudice and hatred. This talk will discuss the Camphill movement, an international network of intentional communities for people with intellectual and developmental disabilities that was founded in Scotland during World War II by Austrian Jewish refugees. It will focus on the antisemitism and ableism that forced Camphill’s founders to flee Nazi Central Europe, the antisemitic and ableist immigration policies that they confronted in the US and Britain, and the way their response to these overlapping forms of prejudice informed the mission and identity of the movement they founded. Drawing on her forthcoming book On the Spectrum: Jewish Refugees from Nazi Austria and the Politics of Disability in the Britain and North America, Sorrels will use Camphill to reconstruct the larger story of how Jewish refugees transformed British and North American approaches to disability and, in the process, reshaped the tradition of Viennese curative education. Katherine Sorrels is Associate Professor of History, Affiliate Faculty in Judaic Studies, and Chair of the Taft Health Humanities Research Group at the University of Cincinnati. She is the author of Cosmopolitan Outsiders: Imperial Inclusion, National Exclusion, and the Pan-European Idea (Palgrave Macmillan, 2016). She is the co-editor of two forthcoming volumes, Disability in German-Speaking Europe: History, Memory, and Culture (Camden House, 2022) and Ohio under COVID: Lessons from America's Heartland in Crisis (under review with the University of Michigan Press). Her work has been supported by the National Endowment for the Humanities, the Fulbright Fellowship Program, and the Herbert D. Katz Center for Advanced Judaic Studies at the University of Pennsylvania. NOTE: These lectures are open to the public but all visitors to the Bard campus must register in advance and provide proof of vaccination by completing this form. Co-sponsored by The Hannah Arendt Center and The Center for the Study of Hate |
Monday, October 18, 2021
Jonathan Judaken
Rhodes College Preston 6:30 pm – 8:00 pm EDT/GMT-4 This lecture series, held throughout the 2021-2022 academic year, will explore the ongoing phenomenon of antisemitism by examining its myriad historical contexts and relationships to other forms of prejudice and hatred. This presentation will first consider the recent debate whether anti-Semitism should be considered a form of racism or a unique form of hatred. Framing this discussion within a historical overview, we will consider how Judeophobia was entangled with Islamophobia and what Fanon called Negrophobia. We will unpack the origins of the terms “anti-Semitism” and “racism” and consider how many theorists in the aftermath of the Holocaust and during anti-colonial struggles understood the linkages between these terms. These theorists were opposed by scholars and writers who insist upon the singularity of anti-Semitism. I will suggest that the root of these claims stem from notions of Jewish choseness, Zionist understandings of anti-Semitism, and claims about the uniqueness of the Holocaust. I will argue that the assertions of uniqueness do not hold up to scrutiny, make a case for why exceptionalist arguments lead to a dead-end in efforts to fight anti-Semitism, and conclude that the struggle today demands that we be clear that anti-Semitism is racism and must be combatted as part of the broader anti-racist struggle. Jonathan Judaken is the Spence L. Wilson Chair in the Humanities at Rhodes College. He is the author of Jean-Paul Sartre and the Jewish Question: Anti-antisemitism and the Politics of the French Intellectual (Nebraska, 2006) and the editor of Race After Sartre: Antiracism, Africana Existentialism, Postcolonialism (SUNY 2008) and Naming Race, Naming Racisms (Routledge 2009). He recently edited a round table in the American Historical Review titled, “Rethinking Anti-Semitism” (October 2018) and co-edited a special issue of Jewish History (with Ethan Katz) on “Jews and Muslims in France Before and After Charlie Hebdo and Hyper Cacher” (September 2018). He has just finished co-editing The Albert Memmi Reader (with Michael Lejman), a compendium of the Tunisian Franco-Jewish writer’s work (Nebraska, 2020). NOTE: These lectures are open to the public but all visitors to the Bard campus must register in advance and provide proof of vaccination by completing this form. Co-sponsored by The Hannah Arendt Center and The Center for the Study of Hate |
Tuesday, September 14, 2021
A Virtual Panel and Discussion with Cynthia Miller-Idriss and Kathleen Blee
Online Event 5:00 pm – 6:30 pm EDT/GMT-4 Although white supremacist movements have received renewed public attention since the 2017 violence in Charlottesville and the attack on the U.S. Capitol, they need to be placed in deeper historical context if they are to be understood and combated. In particular, the rise of these movements must be linked to the global war on terror after 9/11, which blinded counterextremism authorities to the increasing threat they posed. In this panel, two prominent sociologists, Cynthia Miller-Idriss and Kathleen Blee, trace the growth of white supremacist extremism and its expanding reach into cultural and commercial spaces in the U.S. and beyond. They also examine these movements from the perspective of their members’ lived experience. How are people recruited into white supremacist extremism? How do they make sense of their active involvement? And how, in some instances, do they seek to leave? The answers to these questions, Miller-Idriss and Blee suggest, are shaped in part by the gendered and generational relationships that define these movements. Cynthia Miller-Idriss is Professor in the School of Public Affairs and the School of Education at American University, where she directs the Polarization and Extremism Research and Innovation Lab (PERIL). Kathleen Blee is Distinguished Professor of Sociology at the University of Pittsburgh. If you would like to attend, please register here. Zoom link and code will be emailed the day of the event. |
Thursday, July 15, 2021
Foreign Policy in the Digital Age
Online Event 12:00 pm – 1:00 pm EDT/GMT-4 Foreign policy is among the things that the Internet has revolutionized. No longer is diplomacy confined to oak-paneled rooms and gilded corridors. This change, as New York Times reporter Mark Landler noted, “happened so fast that it left the foreign policy establishment gasping to catch up.” Author Adam Segal joins us for a conversation about how technology has changed diplomacy, geopolitics, war, and, most of all, power. |
Wednesday, April 28, 2021
For rising seniors preparing to do historical research for their Senior Project.
https://bard.zoom.us/j/93119544946?pwd=QkJ2bzFqQjJPUFc0SEFpSXRZVklldz09 6:00 pm – 7:30 pm EDT/GMT-4 This Zoom workshop is designed for rising seniors who are planning to do historical research for their senior projects next year. This session will focus on identifying types of sources needed for historical research and strategies for finding primary and secondary sources, with a focus on navigating physical and digital archives. Students should rsvp here. Join Zoom Meeting https://bard.zoom.us/j/93119544946?pwd=QkJ2bzFqQjJPUFc0SEFpSXRZVklldz09 Meeting ID: 931 1954 4946 Passcode: 845552 One tap mobile +16465588656,,93119544946# US (New York) +13017158592,,93119544946# US (Washington DC) |
Thursday, April 22, 2021
Online Event 12:00 pm – 1:00 pm EDT/GMT-4
Donald Trump and Brexit shook up the liberal world order and the notion of global cooperation. The Covid-19 crisis further diminished the leadership role that the US and UK have long held. How does the rest of the world see these two countries? BGIA professor and award winning journalist Suzy Hansen and award winning novelist Kamila Shamsie have both written extensively about the US and UK from abroad. Join us for a conversation about seeing countries from afar on Thursday, April 22 at 12pm EST/6pm Vienna. RSVP required. |
Tuesday, March 30, 2021
A Talk with Kelly Midori McCormick, Assistant Professor of History at UBC
Online Event 5:00 pm – 7:00 pm EDT/GMT-4 The Japanese photographer Yamazawa Eiko’s (1899–1995) life history can be read as explicit forms of refusal: owning her own commercial portrait studios, running a community photo school, dedicating herself to abstract still-life photography in rejection of the photo-realism boom, and destroying all of her personal archive. Focusing on the many “refusals” around which Yamazawa built her life, this talk approaches her work and life as an example of the possibilities for defiance within everyday practices. Yamazawa’s life lived as a refusal of the “categories of the dominant” within the photography world, social norms, and regulatory power of art critics and business leaders are an example of striving for a future not yet lived by women photographers in mid-20th century Japan. From acting as a mentor and model to many young women photographer-entrepreneurs to routinely destroying her personal archive of the evidence of her working process, Dr. McCormick explores how Yamazawa created the conditions necessary to make a life through photography as a woman in Japan from the 1930s to 1970s. Join Zoom Meeting https://bard.zoom.us/j/88678329023 Meeting ID: 886 7832 9023 |
Sunday, March 28, 2021
Online Event 11:00 am – 12:00 pm EDT/GMT-4
Join students from across the OSUN International Network in a screening of Moolaadé, a 2004 film by the Senegalese director Ousmane Sembène telling the story of a woman, Collé, who uses Moolaadé to protect her daughter from female genital mutilation. Download: moolaade.pdf |
Wednesday, March 17, 2021
Fahad Bishara (University of Virginia)
Online Event 2:00 pm – 3:30 pm EDT/GMT-4 In this talk, Fahad Bishara charts out an Indian Ocean microhistory grounded in the voyages of a particular Arab dhow - the Fateh Al-Khayr - and the writings of its captain. It is from the deck of the dhow, he argues, that we can see the limits of political and metageographical categories like the Middle East, and we can begin to write the histories of other Arab worlds. Fahad Ahmad Bishara is the Rouhollah Ramazani Associate Professor of Arabian Peninsula and Gulf Studies at the University of Virginia. His first book, A Sea of Debt: Law and Economic Life in the Western Indian Ocean, 1780-1950 (Cambridge University Press, 2017), won the J. Willard Hurst Prize (awarded by the Law and Society Association), the Jerry Bentley Prize (awarded by the World History Association), and the Peter Gonville Stein Book Award (given by the American Society for Legal History). Join via Zoom: https://bard.zoom.us/j/82970591846?pwd=ZTlyenlFcGkreUw1Z1pEeU4zeG9qdz09 Meeting ID: 829 7059 1846 Passcode: 528381 |
Friday, February 26, 2021
Edith Chen
Ph.D. Candidate Near Eastern Studies, Princeton University Online Event 10:00 am – 11:30 am EST/GMT-5 After the Mongol conquests, we witnessed what would appear to be a “clash” of legal customs as unbelieving rulers came to rule over a majority-Muslim population in 13th century Iran. This triggered a debate among Muslim jurists, who disagreed on whether a land occupied for foreigners could still be counted as “dār al-islām”. However, some Hanafi jurists at this time redefined the terms that would allow occupied territories to still be considered as Islamic lands by insisting that what mattered was that certain features of Islamic life were allowed to continue, such as prayer, celebrating the feast days, and maintaining an Islamic judiciary. This line of reasoning was adopted by 19th century Indian social reformers for its application to British India. However, they would be challenged by Hanbali jurists, whose narrow definition of what constitutes “dār al-islām” would have reverberations during the modern period. Using Persian local history, I argue that the state of self-rule in the Muslim vassal states in southern Iran (Fars, Shabankara, Kirman, Yazd) helped explain why Hanafi jurists during this period adopted their particular style of reasoning to permit a looser definition for what constitute “dār al-islām” even when under a government of unbelievers. I explore the evolution of this issue in Hanafi law from the founder Abu Hanifa’s time, its development during the 11-13th centuries when the Islamic lands in Transoxiana began to experience invasions from the steppes, and the definition that ultimately emerged in 19th century India. Within the semi-autonomous states, Mongol law or yasa had a very limited presence. This separation of jurisdiction created a scenario where Islamic life was allowed to continue and flourish during the decades before the Ilkhanid rulers converted to Islam. Join Zoom Meeting Meeting ID: 883 4741 3127 / Passcode: 006784 |
Friday, February 26, 2021
Edith Chen
Ph.D. Candidate Near Eastern Studies, Princeton University Online Event 10:00 am – 11:30 am EST/GMT-5 After the Mongol conquests, we witnessed what would appear to be a “clash” of legal customs as unbelieving rulers came to rule over a majority-Muslim population in 13th century Iran. This triggered a debate among Muslim jurists, who disagreed on whether a land occupied for foreigners could still be counted as “dār al-islām”. However, some Hanafi jurists at this time redefined the terms that would allow occupied territories to still be considered as Islamic lands by insisting that what mattered was that certain features of Islamic life were allowed to continue, such as prayer, celebrating the feast days, and maintaining an Islamic judiciary. This line of reasoning was adopted by 19th century Indian social reformers for its application to British India. However, they would be challenged by Hanbali jurists, whose narrow definition of what constitutes “dār al-islām” would have reverberations during the modern period. Using Persian local history, I argue that the state of self-rule in the Muslim vassal states in southern Iran (Fars, Shabankara, Kirman, Yazd) helped explain why Hanafi jurists during this period adopted their particular style of reasoning to permit a looser definition for what constitute “dār al-islām” even when under a government of unbelievers. I explore the evolution of this issue in Hanafi law from the founder Abu Hanifa’s time, its development during the 11-13th centuries when the Islamic lands in Transoxiana began to experience invasions from the steppes, and the definition that ultimately emerged in 19th century India. Within the semi-autonomous states, Mongol law or yasa had a very limited presence. This separation of jurisdiction created a scenario where Islamic life was allowed to continue and flourish during the decades before the Ilkhanid rulers converted to Islam. Meeting ID: 883 4741 3127 Passcode: 006784 |
Thursday, February 25, 2021
Rupali Warke, PhD
Postdoctoral Fellow, Institute of Historical Studies, The University of Texas at Austin Online Event 2:00 pm – 3:30 pm EST/GMT-5 In 1707, after the last great Mughal emperor Aurangzeb died, the power and authority of the Mughal dynasty, which ruled over a substantial part of South Asia for about two hundred years, started to disintegrate. The imperial center's weakening emboldened the nascent regional powers to assert themselves in the emerging political vacuum. The Maratha empire established by Shivaji Bhosale in 1674 was one such important post-Mughal state. It posed a formidable challenge to the political ambitions of the British East India Company in the eighteenth and early nineteenth century. Conventionally, historians of early colonial and modern India have viewed the rise of Shivaji and the Maratha state as an assertion of Hindu religious orthodoxy. It has been argued that symbolic acts such as the coronation ceremony of Shivaji popularized the notion of caste and Brahmanical caste hierarchy in an unprecedented way which led to the hardening of caste and religious boundaries. This paper will critique the historical interpretations that associate Maratha polity with religious orthodoxy and the Brahmanization of Indian society by highlighting a parallel tradition of Indo-Islamic Sufi discipleship and Dargah worship practiced and patronized by the Maratha aristocracy. Join Zoom Meeting Meeting ID: 881 5887 5393 / Passcode: 407988 |
Wednesday, February 24, 2021
Sarina Kuersteiner
PhD Candidate, Department of History, Columbia University Online Event 2:00 pm – 3:30 pm EST/GMT-5 Merchants who shipped goods across the Mediterranean, the Red Sea, and the Indian Ocean in the Middle Ages faced many risks. Damage in transit was the most common. The loss of goods was another. Not knowing where and when goods would arrive was a third. Warfare and piracy were big risks too, but they occurred less often. In response, merchants employed sophisticated mechanisms to limit and cope with risk. They distributed their merchandise on several boats. They paid careful attention to packing and loading goods carefully. And they invested with various partners. But not all of these merchants—among whom we find Jewish, Muslim, Christian, and Hindu traders—understood risk, the probable outcome of their undertakings, in the same way. “Cultures of Risk” examines and explains the different conceptions of risk in medieval commerce, as seen in various types of sources: Latin contracts, Arabic letters and formularies, and the rich corpus of Geniza documents, but also devotional objects, images, charms and amulets, travel accounts, histories, and biographies. These sources allow us to investigate a global commercial network that featured diverse languages, geographies, and religions. I argue that differences that I see in conceptions of risk are partly explicable by the different assumptions these traders had about divine providence and how to access it in this world. Looking at how they connected risk to the sacred will, I hope, reveal how risk appears to be shaped quite distinctly among the traders from different religious communities. Combining approaches of cultural history, the history of religion, and art history with economic history, I endeavor to open up new avenues of interpretation. Through comparative studies such as “Cultures of Risk,” financial techniques that are currently explained from European perspectives only become explicable in unexpected ways. Join Zoom Meeting Meeting ID: 860 0894 6638 / Passcode: 596381 |
Saturday, February 20, 2021
Online Event 3:00 pm – 4:00 pm EST/GMT-5
The Caribbean Students Association invites the Bard community to join a virtual live screening and panel discussion of the newest Jamaican Dancehall documentary, Out There Without Fear, by Bard student Joelle Powe. This is a multidisciplinary cross-cultural experience expanding into gender and sexuality studies, philosophy, theater, film, anthropology, sociology, music, Africana studies, history, preservation, and religion through the study of dance. Day 1: Panel Discussion – February 19 from 1 pm to 3 pm EST Meet with the filmmaker and panelists calling in from Kingston, Jamaica. Musicologist Herbie Miller, iconic dancer Kool Kid, and internationally renowned choreographer Latonya Style want to answer your questions! The panel will be moderated by the documentarian, Joelle Powe. Day 2: Dance Workshop – February 20 from 3 pm to 4 pm EST Dance with two award-winning Dancehall celebrities, Kool Kid and Latonya Style. Join Zoom here: https://bard.zoom.us/j/86881698188?pwd=R1FSVEtIRndaRFNMY202bzlMQzl1dz09 Meeting ID: 868 8169 8188 Passcode: 178132 Art . . . Dance . . . Classism . . . Violence . . . Sexuality . . . Homophobia . . . The Church . . . The Empowerment of Women . . . Blackness |
Friday, February 19, 2021
Online Event 1:00 pm – 3:00 pm EST/GMT-5
The Caribbean Students Association invites the Bard community to join a virtual live screening and panel discussion of the newest Jamaican Dancehall documentary, Out There Without Fear, by Bard student Joelle Powe. This is a multidisciplinary cross-cultural experience expanding into gender and sexuality studies, philosophy, theater, film, anthropology, sociology, music, Africana studies, history, preservation, and religion through the study of dance. Day 1: Panel Discussion – February 19 from 1 pm to 3 pm EST Meet with the filmmaker and panelists calling in from Kingston, Jamaica. Musicologist Herbie Miller, iconic dancer Kool Kid, and internationally renowned choreographer Latonya Style want to answer your questions! The panel will be moderated by the documentarian, Joelle Powe. Day 2: Dance Workshop – February 20 from 3 pm to 4 pm EST Dance with two award-winning Dancehall celebrities, Kool Kid and Latonya Style. Join Zoom here: https://bard.zoom.us/j/86881698188?pwd=R1FSVEtIRndaRFNMY202bzlMQzl1dz09 Meeting ID: 868 8169 8188 Passcode: 178132 Art . . . Dance . . . Classism . . . Violence . . . Sexuality . . . Homophobia . . . The Church . . . The Empowerment of Women . . . Blackness |